“Open the eyes of our faith that we may behold
him in all his redeeming work.”
(The Collect of the Day)
Some questions for you this morning: What are you hungry for? What
do you yearn for? What are you looking for?
Henri
Nouwen coined a phrase that makes sense to me, “The filled, yet
unfulfilled life.” Not a bad description of many of our lives:
“The filled, yet unfulfilled life.” It seems that many of
us are always looking for something. That something is often described
as “the good life.” And we go down many paths search for
it. Perhaps we have followed the path of work, believing that our work
would bring us to the good life. Or maybe we thought that the path to
the good life would be having the right mate, or getting the right degree,
or having the right looks, or having the right resume. It may be that
we sought the good life by living in the right neighborhood, or having
the right exercise program, or having the right amount of body fat!
Some seek a fulfilled life by having the right stocks and bonds, the
right contacts with the right people in the right places; or even going
to the right church, having the right theology, or belonging to the
right political party. We’ve tried many paths to fulfillment,
haven’t we? And instead of fulfilled lives we usually just end
up with filled lives.
A Hasidic story tells of a man who went for a walk in the forest and
got lost. He wandered around for hours trying to find his way back to
town, trying one path after another, but none of them led out of the
woods. Then he suddenly came across another hiker. He cried out, “Thank
God for another human being! Can you show me the way back to town?”
The other man replied, “No, I’m lost too, but we can help
each other. We can tell each other which paths we have already tried
and have been disappointed in. That will help us find the one that leads
out.
In Christianity, as well as in most other faiths, religion is often
referred to as “the way.” It is a guide to living in harmony
with the universe, the guide to living life as it is meant to be lived.
You and I, who gather in church week after week, gather in the name
of the one who said that he was “the way.” We who have been
“marked as Christ’s own forever”, claim to follow
the one who came to show us the path of life, and not just any life,
but abundant life. The author of the Letter to the Hebrews called Jesus
“the pioneer and perfecter of our faith.” The pioneer: the
one who has gone before us on the path of life, on the journey, to show
us out of the forest to home.
This
morning’s Gospel lesson is my favorite of all the resurrection
appearances of Christ. St. Luke paints a wonderful picture with his
words. We can see the scene in our minds’ eyes. A path, a road,
winding from Jerusalem to the little town of Emmaus, some seven miles
from the city walls. It is late afternoon; the sun is low in the Western
sky; it’s almost dusk. There are three people walking on the way
to Emmaus. One of the three on the path is the Risen Christ. But the
other two persons don’t realize who it is who is with them on
their journey. They are downhearted. Their leader has been killed. They
are without hope. They are dejected, despairing, disappointed. They
see no future, no way forward, no way out of the woods in which they
find themselves. And the Risen Lord is walking with them, but they don’t
know it. Later when they eat supper with the stranger, when they share
a meal with the unknown one, their eyes are opened and they recognize
Jesus. He is revealed to them in the breaking of the bread. And then,
in retrospect, they understand that he has been with them all along.
He was revealed in the breaking of the bread. Luke’s allusion
to the sacrament of the Holy Eucharist isn’t lost on us. Luke
reflects the experience of the early Church and our experience today.
Christ is revealed supremely in this holy meal. The bread and wine are
the outward and visible signs of the body and blood of Christ, uniting
us to him and to one another. Eating and drinking this Mystery enables
us to be in him and he in us. It is here that we perceive him most clearly
but the revelation of the Risen Lord isn’t limited to this sacrament.
It certainly isn’t only here that we see the Risen Christ.
Throughout
the fifty days of Easter I believe scripture is confronting us with
the question, “Have you seen the Risen Christ?” Do you recognize
him in your daily walk? In what guise does he come to us today? When
has your heart “burned within you?” Are your eyes open to
the reality that Christ is with you in all that you face, both the good
times and the bad times? Are you looking for him? Do you take the time
to see “for real?”
In that wonderful old play by Richard Nash, The Rainmaker,
Starbuck, the dreamer of dreams that almost never come true, complains
to Lizzie about a world in which reality falls far short of a man’s
vision,